Well, several people have read my efforts to avoid a breakdown — I’m grateful for everybody’s time and attention.
I’m also grateful that the time and attention occasionally took the form of feedback, some of which I’m going to excerpt here, anonymously (I’ll dispense with my usual custom of identifying respondents by geographic region). Let’s start with the supportive comments:
Thank you [. . .] you’re a true voice of reason in this cesspool of insanity we find ourselves in. It brings comfort to me to read these blogs.
This next one is a bit more sad than surprising:
I’m sad that I feel I have to post anonymously, but I’m not as brave as you are. Thank you for putting what I’ve been thinking into words. I’ve been struggling so much to find ways to articulate what I’m feeling.
This next letter is a bit more nuanced, and I appreciate the sentiment, even if I’m not fully in agreement with it (which I’ll explain afterwards):
You have my sympathy and were I Jewish, I would no doubt be fearful too. The war-mongering on both sides is very frightening. And you’re probably right that there are those who cannot separate anti-semitism from their feelings about what is happening in Gaza. There are, however, many people who can. This includes even many anti-Zionist Jews who protest the government of Israel’s actions since the October attack by HAMAS. [. . . ]
I am really not sure that our union needs to be making statements about international events of any kind but it is part of our history. So, if we must, I do believe it is possible for clear thinking and compassionate people to support peace in the Middle East. I think that does mean criticizing the government of Israel who long ago left the realm of self-defence and entered the territory of overwhelming retribution. It really is no wonder the word genocide is being used. I will repeat that holding that belief does not make me an anti-semite. I believe there are people on both sides who don’t want war and who want to be able to live in peace and that, given the right support, over time, peaceful coexistence would be possible. [ . . . ] Hurtful as it must be to hear pro-Palestinian support for violence against Israel from a colleague, next time, try talking to them to find their grey. I believe with all my heart that it exists.
So, I think it’s probably more the premises than the conclusions that I might dispute here. The first is probably the writer’s calm confidence that a Jew — anti-Zionist or not — is necessarily immune to antisemitism.
Now, let’s be clear that I would expect that a Jewish — Zionist or no — or a Palestinian member of my union would have extremely strong feelings one way or the other about Hamas’ attack on Israel on October 7, and also about Israel’s response. I would be quite surprised if they didn’t, given that they are associated — whether by ethnic identification, familial bonds, or personal relationships — with the individuals who are directly involved in that conflict. And typically, I think that OPSEU/SEFPO has generally respected when its members have different, conflicting opinions about global conflicts, and remained neutral in such cases. Quite simply, we have rarely if ever said, “This will be the official position that represents the will of our membership, even though some of our membership finds this position repugnant.” I can’t think any examples of this in my roughly 16 years of convention attendance.
I believe that there was, approximately 33 years ago, a resolution passed at Convention to sanction South Africa for its policy of apartheid. Now, I’m pretty ignorant about the situation about South Africa leading up to and during apartheid (and anybody’s welcome to instruct me), but I’d say that the current issue of Israel / Gaza is far more morally ambiguous than the issue of apartheid in South Africa for several reasons, including: 1. Quite unlike apartheid South Africa, voting rights in Israel are not based upon race; Arab Israelis have equal rights under the law. 2. Quite unlike the ANC in South Africa, the leadership of Gaza (i.e., Hamas) does not recognize the right of a Jewish state of Israel to exist, and has frequently attacked Israel, including most recently the mass-murder and -kidnapping of its citizens and residents.
Now, that kind of (admittedly-reductionist) analysis of the dynamic between Israel and Gaza is, I think at the heart of the last letter that I’m going to excerpt — I’m afraid that it was fairly long, and I’m only going to include maybe half of it below:
Like so many interpretations of the Israeli Palestinian conflict, your analysis is presented in a near total vacuum. Suicide bombings by Palestinians and their incursions into Israel, the murder of innocent Israelis by Palestinians, missile attacks, and the event of October 7th all happened in a response to a great number of things that you continuously and conveniently leave out, things that Jews (before the official creation of Israel) and Israel since then have done to Palestinians for the last 75 years, and counting.
An analysis of this ongoing conflict cannot begin without a honest reco[unt]ing of what predates all of this: namely 1948, which is remembered in the Palestinian collective consciousness as the Nakba: the slaughter of thousands of Palestinians by Jews, the destruction of the their homes, villages, towns , cultural centres, places of worship and the forced migration of over 700,000 of them into what is now the West Bank, and Gaza, the largest open air prison in the world.
Reflecting back on apartheid era South Africa, white Afrikaners used the same excuses to murder and detail and deprive Black Africans for decades – until the rest of the world finally had a moment of clarity that this was somehow wrong. [ . . . ]
Facts matter. If you’re in the GTA, check out Independent Jewish Voices, started by Sheryl Nestel, a Canadian Jewish academic, professor who lived in Israel for more that fifteen years, had two children born there and who’s married into a Holocaust family (in the event you might think she’s biased or somehow antisemitic).
Okay, so let me be clear: This is not a history blog, and I don’t purport to offer a thorough analysis of Middle East politics, let along history. I’m not here to offer an “analysis of this ongoing conflict”, as the titles of my previous three posts indicate. I am trying to offer thoughts and analysis on what I call the Progressive Left in Canada, as it affects my union, my life, and my psyche.
Secondly, I would suggest that, in the context of the Progressive Left, my voice may also qualify as an “Independent” one. If anybody in the Progressive Left in Canada has been publishing opinions comparable to mine, I haven’t seen it. (And hey, I invite people to refer me to them, so I’ll feel a bit less that I’m shouting into the wilderness.) I won’t go further than that, except to say that we might want to consider what we mean when we call voices “independent” (or not) in the context of collectivism. I think calling someone (or calling oneself) an independent voice says more about the person doing the labelling than the person being labelled.
Here’s the other thing: Unlike others, I am not proposing that OPSEU/SEFPO make my personal position on Mideast conflict its official position. In fact, I wouldn’t want OPSEU/SEFPO to make my opinions on Israel and Hamas its official position (even if I had that magic wand) because I acknowledge that other people with different lives and different experiences will think differently about these issues, and I believe that it’s toxic for a Union to tell either party that their feelings are wrong. When Unions do that, they end up in a position where segments of their membership get told that they are legally obliged to spend money for the Union to advocate positions that those members find discriminatory and morally objectionable. That’s a bad place for a Union to be, and it ends up weakening unions.
But to engage with the substance of the respondent’s letter, I think that it’s probably fair to say that I do treat the current Israel / Gaza situation in a bit of an historical vacuum — I tend to look at the Second Intifada as the foundational moment for the dynamic as it currently stands. Was the Second Intifada an effect of several causes (including a failed peace process) for which both Israel and the Palestinians hold much blame? I expect so. Were those causes themselves effects of still-earlier causes, for which both Israel and the Palestinians hold much blame? I expect so. If there’s a definitive “start” to the Israel/Palestine conflict, I don’t believe that historians agree upon it, and I lack the confidence to suggest that I’m likely to arrive at it, “independently”.
(Of course, I’d argue that the people who blame the entire situation on Benjamin Netanyahu also tend to look at in an historical vacuum as well.)
But I’d suggest that my respondent’s brief treatment of the situation also views it in a vacuum — not necessarily an historical one, but a regional one. This letter suggests that the conflict between Israel and the Palestinians can be understood (and moral / political judgements and “solutions” can be arrived at) without reference to other (non-European) countries, including the countries of which the West Bank and Gaza Strip were previously constituent (Egypt and Jordan); the countries where Palestinians also are not automatically granted citizenship and equal rights (Lebanon and Syria) And the country that is funding Hezbollah: Iran.
I understand why somebody might want to reduce the Israel/Hamas conflict to, well, Israel and Hamas. It simplifies matters. But it also skews the true dynamics, which are more complex. There’s certainly a narrative where Israel is the oppressor and Palestinians are the oppressed — that’s rather obviously the dominant narrative of the Progressive Left. But that narrative (which features only two parties, although “the West” seemingly manages to play a determinative role through ideology) firstly denies Palestinians agency over their own choices, and secondly ignores a broader regional dynamic in which the existence of a Jewish state has not been tolerated for a single day of Israel’s history.
And above all, the inevitable outcome of closing our eyes to the other countries the region is that we end up holding Israel to a different level of moral responsibility and culpability than we hold any other country. It means that we base Convention resolutions on this report by Amnesty International, and not this one, to say nothing of this one or this one.
And that, I maintain, is antisemitic.
As ever, feedback is welcomed at ontariocollegeprof@yahoo.com.